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Moonlight Love

"People of Moonlight" - such was the title of a book written by the distinguished Russian philosopher V. Rozanov on the turn of centuries. This was the first book ever published in Russian that covered the controversial subject of homosexuality from a non-medical point of view. Moonlight has a light-blue color, and "goluboy" ("a light-blue one") is a common Russian word to denote a male homosexual. The title of the book suggests that the word existed long before the book was published, otherwise such jeu de mots would not be clear for contemporary readers. So, they were aware of the existence of homosexuals and the particular life they led.

A hundred years later, on the verge of the new millennium, a famed Russian scholar Professor Igor S. Kon was the first to trace back the history of homosexuality in Russia and to share the results of his research with the open public. As if to stress the continuity of traditions, Professor Kon similarly named his book on same-sex love "Moonlight at Dawn". The grant of McArthurs Foundation permitted to translate his paper into English and present it to you on these pages.

Professor Kon has generously contributed this selection of chapters to Gay.Ru International Web-site.






All articles on "Moonlight Love"


· Soviet Homophobia
Soviet punitive psychiatry was one of the main weapons of both legal and illegal repression. Sexologically ignorant psychiatrists were always ready to find some serious diagnosis that enabled persons so stigmatized to be put under lifelong medical and police observation or detained in a psychiatric hospital under conditions often much worse than prison. 


· Moolight Love
This was the first book ever published in Russian that covered the controversial subject of homosexuality from a non-medical point of view. Moonlight has a light-blue color, and 'goluboy' ('a light-blue one') is a common Russian word to denote a male homosexual. 


· Historical Prelude
Inconsistencies were inevitable, as the process of Christianization of Russia, which lasted over centuries - all the while involving new territories and peoples - was in many ways incomplete and superficial. Christian norms not only coexisted with pagan norms, but also frequently incorporated them. 


· Struggle for Decriminalization
After 1987, the question of what exactly homosexuality was and how one should relate to "blues" - whether to regard them as sick, as criminals. or as victims of fate - began to be discussed extensively in the popular, especially youth, press. 


· Repeal of Article 121
The principle of gender equality in sexual relations also presented difficulty. Because rape was believed to be a more serious offense than any other sexual assault, the rape of an adult woman or a young girl was punishable much more severely than any forced sexual assault or penetration inflicted upon an adult male or young boy. 


· Changing Public Opinion
The social situation of sexual minorities is everywhere affected by public attitudes, which do not change overnight. Homophobia and discrimination against gay men and lesbians are still conspicuous in present-day Russian sexual and political culture. 


· Problems and Prospects
The most obvious social change in Russia is the disappearance of the old conspiracy of silence and the appearance of same-sex love as a fashionable topic for newspapers, art, and salon conversation. Formerly suppressed and forbidden "gay sensibilities" and eroticism are gradually being recognized and integrated into the elite culture 


· Legal Position of Russian Lesbians and Gays
The Russian Criminal Code prohibits incitement to ethnic, religious or racial enmity, but this list is exhaustive and cannot be applied to homophobic hate crimes. There is no specific gay hate crime laws in Russia. 




 
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